Tuesday, 30 August, 2011

Travel writing | ABC Radio National Book Show | Ramona Koval is joined by travel writer and editor Tom Swick and travel historian Richard White

  • Ramona Koval: Tom, in your piece from the Columbia Journalism Review, it's an old piece from 2001, 'The Roads Not Taken', you talk about the travel section in some kinds of journalism, but there's a funny bit about the typical travel piece. Can you remember what you said about the kinds of things you find in a piece? And you almost could say fill in the dots, it doesn't actually matter where it's going to be, it's about someone and their marvellous travelling companion usually, isn't it.
  • Tom Swick: Right, it's the writer and the companion and they're basically the only people you meet in the piece, and they always have a very nice time and they always are in picturesque places and they stay in very comely hotels and they always vow to return someday. It's kind of like living happily ever after, and there's never anything terribly real about it. You don't get a sense that they really experience the place in an authentic way.
  • Ramona Koval: And the land is always a land of contrasts...
  • Tom Swick: Yes, that's one of the biggest clichés of travel writing.
Tuesday, 9 August, 2011
Travel is the most private of pleasures. There is no greater bore than the travel bore. We do not in the least want to hear what he has seen in Hong-Kong. — Vita Sackville-West (via thebloomsburygroup)
Friday, 29 April, 2011
[A]ll travel books begin, whether or not that fact is acknowledged in the text … at home. — Dennis Porter, Haunted Journeys, 1991
Monday, 28 March, 2011

I miss some things about Australia. The living is much easier in Sydney than it is in New York. I remember the bleak February Sunday when The New York Times came out with an article by Ray Bonner on the pools cemented to headlands on Sydney beaches. Bewitching photos. Glorious photos. The phone rang all day. ‘Are they real?’ ‘Yes.’ ‘Are they private? Gated communities?’ ‘No. Public. For everyone.’ ‘Why are you living here then!?!’

I gave up Australian beaches and those swimming pools, but what I gained was best expressed by the magnificent travel writer Freya Stark: ‘Only with long experience and the opening of his wares on many a beach where his language is not spoken, will the merchant come to know the worth of what he carries and what is parochial and what is universal in his choice’. I gained another kind of beach altogether.

— “Expatriate” Australian author Kate Jennings delivers the 2010 Ray Mathew Lecture.
Friday, 4 March, 2011

Laurence Sterne’s list of travellers

        Idle Travellers
        Inquisitive Travellers
        Lying Travellers
        Proud Travellers,
        Vain Travellers,
        Splenetic Travellers,
               Then follow
        The Travellers of Necessity,
        The delinquent and felonious Traveller,
        The unfortunate and innocent Traveller,
        The Simple Traveller, 
And last of all (if you please) The Sentimental Traveller
(meaning thereby myself) … 


From A Sentimental Journey Through France and Italy, 1927

Saturday, 19 February, 2011
Travellers, poets and liars are three words all of one signification. — Richard Brathwaite, The English Gentleman, 1630
Thursday, 17 February, 2011

Questions of Travel, by Elizabeth Bishop

There are too many waterfalls here; the crowded streams 
hurry too rapidly down to the sea, 
and the pressure of so many clouds on the mountaintops 
makes them spill over the sides in soft slow-motion, 
turning to waterfalls under our very eyes. 
For if those streaks, those mile-long, shiny, tearstains, 
aren’t waterfalls yet, 
in a quick age or so, as ages go here, 
they probably will be. 
But if the streams and clouds keep travelling, travelling, 
the mountains look like the hulls of capsized ships, 
slime-hung and barnacled. 

Think of the long trip home. 
Should we have stayed at home and thought of here? 
Where should we be today? 
Is it right to be watching strangers in a play 
in this strangest of theatres? 
What childishness is it that while there’s a breath of life 
in our bodies, we are determined to rush 
to see the sun the other way around? 
The tiniest green hummingbird in the world? 
To stare at some inexplicable old stonework, 
inexplicable and impenetrable, 
at any view, 
instantly seen and always, always delightful? 
Oh, must we dream our dreams 
and have them, too? 
And have we room 
for one more folded sunset, still quite warm? 

But surely it would have been a pity 
not to have seen the trees along this road, 
really exaggerated in their beauty, 
not to have seen them gesturing 
like noble pantomimists, robed in pink. 
Not to have had to stop for gas and heard 
the sad, two-noted, wooden tune 
of disparate wooden clogs 
carelessly clacking over 
a grease-stained filling-station floor. 
(In another country the clogs would all be tested. 
Each pair there would have identical pitch.) 
A pity not to have heard 
the other, less primitive music of the fat brown bird 
who sings above the broken gasoline pump 
in a bamboo church of Jesuit baroque: 
three towers, five silver crosses. 
Yes, a pity not to have pondered, 
blurr’dly and inconclusively, 
on what connection can exist for centuries 
between the crudest wooden footwear 
and, careful and finicky, 
the whittled fantasies of wooden footwear 
and, careful and finicky, 
the whittled fantasies of wooden cages. 
Never to have studied history in 
the weak calligraphy of songbirds’ cages. 
And never to have had to listen to rain 
so much like politicians’ speeches: 
two hours of unrelenting oratory 
and then a sudden golden silence 
in which the traveller takes a notebook, writes: 

“Is it lack of imagination that makes us come 
to imagined places, not just stay at home? 
Or could Pascal have been not entirely right 
about just sitting quietly in one’s room? 

Continent, city, country, society: 
the choice is never wide and never free. 
And here, or there … No. Should we have stayed at home, 
wherever that may be?” 

Friday, 11 February, 2011
“Travel by Trans-Australian Railway across Australia,” c.1930.
Vintage travel poster from the collections of the Boston Public Library (see more posters here and here).

Travel by Trans-Australian Railway across Australia,” c.1930.

Vintage travel poster from the collections of the Boston Public Library (see more posters here and here).

Monday, 31 January, 2011
In the end, the guiding spirit of ‘Wanderlust,’ the lonely traveler always in view on Solnit’s horizon, is not Wordsworth or Rousseau but Walter Benjamin, whose rambles through the streets of Paris had the sense of wonder, the air of open-minded exploration and imminent discovery, of Solnit’s own journey. Solnit observes the sexism and snobbery inherent in Benjamin’s idea of the flaneur, the idle, solitary gentleman strolling through the crowds, but she can’t quite resist it. In describing Benjamin’s writing she seems to be half-consciously describing her own: ‘more or less scholarly in subject, but full of beautiful aphorisms and leaps of imagination, a scholarship of evocation rather than definition.’ — From Andrew O’Hehir’s review of Wanderlust: A History of Walking, by Rebecca Solnit on Salon.com
Thursday, 27 January, 2011
Mobility seems self-evidently central to Western modernity. Indeed the word modern seems to evoke images of technological mobility—the car, the plane, the spaceship. It also signifies a world of increased movement of people on a global scale. Perhaps most importantly, though, it suggests a way of thinking in terms of mobility—a metaphysics of mobility that is distinct from what came before it. — Tim Cresswell, On the Move: Mobility in the Modern Western World, 2006
Thursday, 2 December, 2010

Every afternoon, away in far Australia, there comes over us all a half-past-two-in-the-afternoon feeling, an intolerable ennui, a sense of emptiness and discontent, a longing for something large and full that cannot be exhausted. Men, and women, and boys, and girls all know the feeling. … Even the busiest man and woman is overcome with this ennui at times. Half-past-two in the afternoon is the most fatal hour, because then one becomes conscious that there is nothing to do but to repeat the morning.

It is our remoteness that pains us. We are so far, far off. Our veins run warm with English blood, and London calls, calls, and we are there a whole world away. That is the meaning of the half-past-two-in-the-afternoon feeling. It is a sudden sense of our great distance from the full intellectual life of the old world, from music and art.

I had it often. I lost it when I came to London. At half-past two in the afternoon now there rolls over one a great, gorgeous wave of intense happiness. All the things I can see flash over me. In vivid succession there rush through the brain Turner’s watercolours downstairs under the National Gallery…; the strange sky and sun outside; … the shops, unending; the people, never to be wearied of; big music, that never comes to an end, that does not come to us for a brief visit then fly away.

… Oh London, London! how did I ever live without you? … I no longer say to myself, “You’re in London.” I accept it at last, and surrender to the spell of the City of Mists.

— Sydney poet and writer Louise Mack, An Australian Girl in London, 1902.

“She was one of tens of thousands of Australian women who were drawn to and resided in their imperial metropolis between 1870 and 1940,” writes Angela Woollacott (To Try Her Fortune in London). “Because departing for London was a recognised cultural ritual in Australia, women could undertake this huge step without being condemned for transgressing femininity through being overly ambitious, despite contemporary cultural limitations on women’s claims to the public domain. … Colonial expectations for the trajectory of success thus naturalised the voyage to London and mitigated against the constraints of femininity.”
Friday, 5 November, 2010
Coryat’s Crudities: Hastily gobled up in Five Moneth’s Travels is a travelogue published in 1611 by Thomas Coryat of Odcombe, an English traveller and mild eccentric. The book is an account of a journey undertaken, much of it on foot, in 1608 through France, Italy, Germany, and other European countries. Among other things, it introduced the use of the fork to England and, in its support of continental travel, helped to popularize the idea of the Grand Tour that rose in popularity later in the century. Coryat’s Crudities - Wikipedia, the free encyclopedia
Wednesday, 20 October, 2010

Selected list of Australian travellers

Wanderers
Explorers
Convicts
Fortune-seekers
Squatters
Drovers
Shearers
Swagmen
Miners
Speculators
Missionaries
Soldiers (“Diggers”)
Returning soldiers
“Ten-Pound Poms”
Migrants 
Exiles
Expatriates
Second-wave migrants 
Cosmopolites
Commuters
Tourists
Backpackers
“Grey nomads”
Working Holiday Visas
New Zealanders
Scholars (Rhodes, Fulbright, Commonwealth)
Third-wave migrants
Asylum seekers

Wednesday, 13 October, 2010
- [W]hen tourism becomes the mode of life, when the experiences ingested thus far whet the appetite for further excitement, when the threshold of excitement climbs relentlessly upwards and each new shock must be more shocking than the last one – the possibility of the home-dream ever coming true is as horrifying as the possibility of its never becoming real. Homesickness, as it were, is not the sole tourist’s sentiment: the other is the fear of home-boundedness, of being tied to a place and barred from exit. ‘Home’ lingers at the horizon of the tourist life as an uncanny mix of shelter and prison. The tourist’s favourite slogan is ‘I need more space’. And the space is the last thing one would find at home. — Zygmunt Bauman, “From Pilgrim to Tourist – or a Short History of Identity,” 1996
Tuesday, 12 October, 2010
All around him here are the signs of a determination to confirm in this place a kind of permanency; […] what it reaffirms in Adair just at this moment in his sense of displacement, a fear that what might be deepest in men is not this passion for making and building, for drawing the world within the confines of an established order, but some darker wish to annihilate the self with distance; that what we are really committed to in our hearts is unceasing motion, and what we raise in sunlight with the right hand, the left, out of a secret horror of the settled and the stationary, will tear down in the dark. — From David Malouf, The Conversations at Curlow Creek