Friday, 19 August, 2011
In uncanny horror, the monster represents the return of the repressed, that which was once familiar and is now long forgotten, ejected from consciousness under the combined pressures of the reality principle and the superego, castration, the archaic maternal body, bisexual desires and fantasies, unlawful sexual and aggressive desires. The monster is interstitial, it represents the combination of the human (consciousness) and the inhuman (the animal or the dead), but at the same time it is always subjectivized and stimulates identification, exactly because it represents our own repressed desires and deep down we know it does. Here we can include monsters such as the werewolf, the vampire and the mummy. — Angela Connolly, “Psychoanalytic Theory in Times of Terror,” 2003
Saturday, 4 June, 2011

Slipperly

I scrawled a little note to myself in the margins of some papers: “A slippery double.”

Days later I realised I had written “a slipperly double” and went to sleep imagining grey-haired doppelgänger shuffling about in dressing-gowns and slippers.

Friday, 6 May, 2011

It was true that local characters and scenes slotted effortlessly into a global script. Muscled teenagers in big shorts crowded the nation’s shopping malls. On neat estates where every house replicated its neighbour, young women pushed strollers containing babies of such plush perfection it was difficult to believe they would grow up to eat McDonald’s and pay to have their flesh tanned orange. There was comfort to be derived from this sense that the nation was keeping up with the great elsewhere. What claim does a new world have on our imagination if it falls out of date?

But a stand of eucalypts in a park or the graffiti on an overpass might call up a vision of what malls and rotary mowers had displaced. Australia was LA, it was London; and then it was not. Here there was the sense that everything modern might be provisional: that teenagers, news crews, French fries might vanish overnight like a soap opera with poor ratings. The country shimmered with this unsettling magic, which raised and erased it in a single motion.

The past was not always past enough here. It was like living in a house acquired for its clean angles and gleaming appliances; and discovering a bricked-up door at which, faint but insistent, the sound of knocking could be heard.

— From The Lost Dog, by Michelle de Kretser
Wednesday, 13 April, 2011
Here is a riddle for you unheimlicher bird.
What is so strange it feels like home?
— From Susan Mitchell, “Bird, a Memoir,” in Erotikon: Poems
Wednesday, 23 March, 2011
Alfred Stieglitz, Georgia O’Keeffe [Hands with Finger on Throat], c. 1919
(via frithnotes)

Alfred Stieglitz, Georgia O’Keeffe [Hands with Finger on Throat], c. 1919

(via frithnotes)

Thursday, 3 March, 2011
Anita Groener, After ‘Le Chasseur Dans La Foret’ Caspar David Friedrich, 350 x 350 cm wall drawing, from Gilgamesh, 2009

Anita Groener, After ‘Le Chasseur Dans La Foret’ Caspar David Friedrich, 350 x 350 cm wall drawing, from Gilgamesh, 2009

Anita Groener, Forest (4), tempera on paper, from Gilgamesh, 2009

Anita Groener, Forest (4), tempera on paper, from Gilgamesh, 2009

Thursday, 24 February, 2011
[A]s Freud further observes, the word heimlich has in fact a double meaning. On the one hand, it designates that which is familiar and congenial; on the other that which is concealed or kept from sight, and hence sinister. The genesis of this double meaning becomes evident if one reflects on the nature of a house or home. A house contains the familiar and congenial, but at the same time it screens what is familiar and congenial from view, making a mystery of it. Thus it comes as no surprise that the German word for a secret (Geheimnis) derives from the word for home (Heim) and originally designated that which belongs to the house. What takes place within the four walls of a house remains a mystery to those shut out from it. A secret, for the Germans in any case, literally excludes others from knowledge. — Maria Tatar, “The Houses of Fiction: Toward a Definition of the Uncanny,” 1981
Tuesday, 22 February, 2011
M. C. Escher, Reptiles, lithograph, 1943

M. C. Escher, Reptiles, lithograph, 1943

Wednesday, 16 February, 2011
Yvonne Todd, January, 2006
From the Queensland Art Gallery collection (currently on show at the NGV):

“Yvonne Todd’s fascination with the dark side of beauty emerges from her investigation of photography. Using her technical expertise, Todd shows us that there is always something more to what we see in a photograph, even if it is more artifice.
In January 2006, we are presented with Todd’s version of ‘January Wayne’, the tragic young heiress of Jacqueline Susann’s 1973 bestseller Once is Not Enough – a carefully made-up and Photoshopped muse with an anxious expression and bloodshot eyes. Todd’s January, about to consume a sugarcube laced with hallucinogens that would result in her disappearance – as it did the character in Susann’s book – presents an obscure mix of pathos and glamour, sexuality and creepiness.”

Yvonne Todd, January, 2006

From the Queensland Art Gallery collection (currently on show at the NGV):

Yvonne Todd’s fascination with the dark side of beauty emerges from her investigation of photography. Using her technical expertise, Todd shows us that there is always something more to what we see in a photograph, even if it is more artifice.

In January 2006, we are presented with Todd’s version of ‘January Wayne’, the tragic young heiress of Jacqueline Susann’s 1973 bestseller Once is Not Enough – a carefully made-up and Photoshopped muse with an anxious expression and bloodshot eyes. Todd’s January, about to consume a sugarcube laced with hallucinogens that would result in her disappearance – as it did the character in Susann’s book – presents an obscure mix of pathos and glamour, sexuality and creepiness.”

Sunday, 5 December, 2010

Australia, by Bernard O’Dowd

Last sea-thing dredged by sailor Time from Space, 
Are you a drift Sargasso, where the West 
In halcyon calm rebuilds her fatal nest? 
Or Delos of a coming Sun-God’s race? 
Are you for Light, and trimmed, with oil in place, 
Or but a Will o’ Wisp on marshy quest? 
A new demesne for Mammon to infest? 
Or lurks millennial Eden ’neath your face? 

The cenotaphs of species dead elsewhere 
That in your limits leap and swim and fly, 
Or trail uncanny harp-strings from your trees, 
Mix omens with the auguries that dare 
To plant the Cross upon your forehead sky, 
A virgin helpmate Ocean at your knees. 

(Source: poemhunter.com)

Friday, 22 October, 2010
The unfamiliar…is never fixed, but constantly altering. The uncanny is (the) unsettling (of itself). — Nicholas Royle, The Uncanny
Thursday, 21 October, 2010
Modernity as time is…constantly producing and reproducing the conditions of uncanny figuration, aspects that return as potentially familiar yet misrecognised. Producing the time that it is comfortable with – ordering it in terms of progress and/or decadence, utopianism and/or nostalgia – modern culture endlessly reproduces a figural past that haunts it, a past in which the past as past, and the dead as dead, are forever ‘unplaced’. — John Jervis, “Uncanny Presences,” Uncanny Modernity
Wednesday, 13 October, 2010
- [W]hen tourism becomes the mode of life, when the experiences ingested thus far whet the appetite for further excitement, when the threshold of excitement climbs relentlessly upwards and each new shock must be more shocking than the last one – the possibility of the home-dream ever coming true is as horrifying as the possibility of its never becoming real. Homesickness, as it were, is not the sole tourist’s sentiment: the other is the fear of home-boundedness, of being tied to a place and barred from exit. ‘Home’ lingers at the horizon of the tourist life as an uncanny mix of shelter and prison. The tourist’s favourite slogan is ‘I need more space’. And the space is the last thing one would find at home. — Zygmunt Bauman, “From Pilgrim to Tourist – or a Short History of Identity,” 1996
Thursday, 30 September, 2010

House guest

The morning after she leaves, I am rinsing out the teapot when I realise she had filled it almost to the brim with loose tea: as though to prepare mess-hall servings, or to stimulate an appetite for its strong black flavour. I am taken back to the previous day when she sung out, “Don’t mind me, I’ll just make a cup of tea and then I’ll be out of your way,” and then squeakily tiptoed around the living room, humming to herself.